PROLONGAMENTO:
http://www.tvi24.iol.pt/programacao-desporto/sousa-martins-tvi24-prolongamento/1044064-4638.html
http://www.marca.com/charlas/axeltorres/21012011.html
http://www.rtve.es/podcast/radio-nacional/tablero-deportivo/
http://portocanal.by4us.org/programas-televisao-desc.php?id=61
TRIO D'ATAQUE:
http://www.rtp.pt/programas-rtp/index.php?p_id=17798&e_id=&c_id=7&dif=tv
http://sic.sapo.pt/online/noticias/programas/tempoextra/
90 ANOS DE GLÓRIA, SUCESSO, ALEGRIA, CHORO E EUFORIA !
Clube S.C. BRAGA FESTEJA OS SEUS 90 ANOSCom o hastear das bandeiras no Estádio Municipal iniciaram-se as festividades do nonagésimo aniversário do Sporting Clube de Braga. 90 anos que marcam o desporto regional e nacional.
PARABÉNS S.C. BRAGA !
"SER BRAGUISTA"...
http://arquivodabola.wordpress.com/
ECUMENISMO:
http://www.pime.org.br/mundoemissao/evangecumenbabel.htm
Christa (cree-sta) is the Sanskrit word for Jesus; it also means Light.
http://www.jesusinlove.org/artthatdares/images/atd5-mckenzie2-z.jpg -
http://edwinasandys.com/
LECTIO DIVINA:
LIVE RECORDED SHOW
O impasse no Oriente Médio:
http://www.espacoacademico.com.br/078/78rattner.htm
http://www.espacoacademico.com.br/arquivo/rattner.htm
http://www.khazaria.com/genetics/abstracts-jews.html
O livre-arbítrio é sem sombra de dúvida um dos mais estimulantes problemas filosóficos de todos os tempos. Ele reúne numa só trama questões tão cabeludas como a natureza do universo (se ele é ou não determinado), a causalidade e a neurofisiologia dos impulsos nervosos. É desse "blend" que vai emergir (ou não) o homem como um agente moral. Em 2008, escrevi uma coluna específica sobre o assunto.
http://magcalcauvin.wordpress.com/2010/01/31/seccao-filosofo-helio-schwartsman-d-us-e-a-terra-o-nao-tao-livre-arbitrio-o-pecado-mora-ao-lado-em-portugal-abortar-o-problema-aborto/"Pobreza intelectual é mais grave do que a material"
Christa (cree-sta) is the Sanskrit word for Jesus; it also means Light.
http://www.jesusinlove.org/artthatdares/images/atd5-mckenzie2-z.jpg -
Christ Mother
Janet McKenzie - http://janetmckenzie.com/
Janet McKenzie - http://janetmckenzie.com/
http://www.jesusinlove.org/art-that-dares.php
Saint Aelred (1109-1167) is considered one of the most lovable saints, the patron saint of friendship and also, some say, gay. His feast day is Jan. 12.
Aelred was the abbott of the Cistercian abbey of Rievaulx in England. His treatise “On Spiritual Friendship” is still one of the best theological statements on the connection between human and spiritual love. “God is friendship… He who abides in friendship abides in God, and God in him,” he wrote, paraphrasing 1 John 4:16.
Aelred’s own deep friendships with men are described in “Christianity, Social Tolerance, and Homosexuality
” by Yale history professor John Boswell. “There can be little question that Aelred was gay and that his erotic attraction to men was a dominant force in his life,” Boswell wrote.
Boswell’s account inspired the members of the LGBT Episcopal group Integrity to name Aelred as their patron saint. Click here for the full story on how they won recognition for their gay saint.
Aelred certainly advocated chastity, but his passions are clear in his writing. He describes friendship with eloquence in this often-quoted passage:
The icon of Saint Aelred was painted by Robert Lentz, a Franciscan friar and world-class iconographer known for his innovative icons. It includes a banner with Aelred’s words, “Friend cleaving to friend in the spirit of Christ.”
_________
This post is part of the GLBT Saints series at the Jesus in Love Blog. Saints and holy people of special interest to gay, lesbian, bisexual and transgender (GLBT) people and our allies are covered on appropriate dates throughout the year.
EXTRA:
http://www.jesusinlove.org/artthatdares/images/atd8-sandys-z.jpg - Edwina Sandys 1975St. Aelred: Gay saint of friendship
St. Aelred of Rievaulx
By Brother Robert Lentz, OFM. © 1992
Courtesy of www.trinitystores.com (800.699.4482)
Collection of the Living Circle, Chicago, IL
Saint Aelred (1109-1167) is considered one of the most lovable saints, the patron saint of friendship and also, some say, gay. His feast day is Jan. 12.Aelred was the abbott of the Cistercian abbey of Rievaulx in England. His treatise “On Spiritual Friendship” is still one of the best theological statements on the connection between human and spiritual love. “God is friendship… He who abides in friendship abides in God, and God in him,” he wrote, paraphrasing 1 John 4:16.
Aelred’s own deep friendships with men are described in “Christianity, Social Tolerance, and Homosexuality
” by Yale history professor John Boswell. “There can be little question that Aelred was gay and that his erotic attraction to men was a dominant force in his life,” Boswell wrote.Boswell’s account inspired the members of the LGBT Episcopal group Integrity to name Aelred as their patron saint. Click here for the full story on how they won recognition for their gay saint.
Aelred certainly advocated chastity, but his passions are clear in his writing. He describes friendship with eloquence in this often-quoted passage:
“It is no small consolation in this life to have someone who can unite with you in an intimate affection and the embrace of a holy love, someone in whom your spirit can rest, to whom you can pour out your soul, to whose pleasant exchanges, as to soothing songs, you can fly in sorrow... with whose spiritual kisses, as with remedial salves, you may draw out all the weariness of your restless anxieties. A man who can shed tears with you in your worries, be happy with you when things go well, search out with you the answers to your problems, whom with the ties of charity you can lead into the depths of your heart; . . . where the sweetness of the Spirit flows between you, where you so join yourself and cleave to him that soul mingles with soul and two become one.”
The icon of Saint Aelred was painted by Robert Lentz, a Franciscan friar and world-class iconographer known for his innovative icons. It includes a banner with Aelred’s words, “Friend cleaving to friend in the spirit of Christ.”
_________
This post is part of the GLBT Saints series at the Jesus in Love Blog. Saints and holy people of special interest to gay, lesbian, bisexual and transgender (GLBT) people and our allies are covered on appropriate dates throughout the year.
EXTRA:
http://edwinasandys.com/
LECTIO DIVINA:
1) Erotic Christ
2) Out Christ
3) Liberator Christ
4) Transgressive Christ
LIVE RECORDED SHOW
You’re #1! – Hour of Power Ep. 2137 – Full Hour from Crystal Cathedral Ministries on Vimeo.
O impasse no Oriente Médio:
http://www.espacoacademico.com.br/078/78rattner.htm
http://www.espacoacademico.com.br/arquivo/rattner.htm
http://www.khazaria.com/genetics/abstracts-jews.html
Homossexualidade, Lei Natural e Cidadania: http://www.maxwell.lambda.ele.puc-rio.br/rev_emdebate.php?strSecao=input0
http://jesusinlove.blogspot.com/2010/11/erotic-christ-rethinking-sin-and-grace.html
http://jesusinlove.blogspot.com/2010/11/erotic-christ-rethinking-sin-and-grace.html
http://tv.rtp.pt/play/?tvprog=25508#/tvprog=26501&idpod=50177
Serviço Social e Homossexualidade:
http://www.maxwell.lambda.ele.puc-rio.br/rev_emdebate.php?strSecao=input0
Serviço Social e Homossexualidade:
http://www.maxwell.lambda.ele.puc-rio.br/rev_emdebate.php?strSecao=input0
Família/Género,
Homossexualidade e Igreja Católica -
- Conflito e direitos em longa duração:
Homossexualidade e Igreja Católica -
- Conflito e direitos em longa duração:
Violência e Cidadania: Aspectos Relacionados às Mulheres Negras: http://www.maxwell.lambda.ele.puc-rio.br/rev_emdebate.php?strSecao=input0
Como as relações de conflitos entre os pais atingem os filhos:http://www.maxwell.lambda.ele.puc-rio.br/rev_emdebate.php?strSecao=input0
MÚSICA: http://www.rtve.es/radio/radio3/
Top Articles of Faith
Compiled & Edited by Crosswalk Editorial Staff
Hiding our hearts in Christ, removing the shame of unemployment, when to keep secrets from our spouses and more are discussed in this month’s features. Read the full article here
Spiritual Life Choosing a Bible Translation
Daniel B. Wallace
Jerry interviews Wayne Grudem, author of "Why Is My Choice of a Bible Translation So Important?", about some of the problems with modern, activist translations of the Bible, and how to choose the ones that give you the closest sense of the original text. Read the full article here
Jennifer Knapp & Larry King: Why We Always Lose this Debate
Trevin Wax
Why is it that whenever we see a proponent of Christianity’s historical view of sexuality going head to head on TV with an advocate for "gay rights," the traditional Christian almost always loses the argument? I think it has a lot to do with how the discussion is framed. Why is it that whenever we see a proponent of Christianity’s historical view of sexuality going head to head on TV with an advocate for "gay rights," the traditional Christian almost always loses the argument? I think it has a lot to do with how the discussion is framed. Read the full article here
The Christian Atheist
Craig Goeschel
The Christian Atheist, by recovering Christian Atheist Craig Groeschel, is an honest, hard-hitting and eye-opening look into the ways people believe in God but live as if he doesn’t exist. Groeschel’s own journey will immerse you and challenge you into a deeper, Christ-filled life. Read an excerpt. Read the full article here
Daniel B. Wallace
Jerry interviews Wayne Grudem, author of "Why Is My Choice of a Bible Translation So Important?", about some of the problems with modern, activist translations of the Bible, and how to choose the ones that give you the closest sense of the original text. Read the full article here
Jennifer Knapp & Larry King: Why We Always Lose this Debate
Trevin Wax
Why is it that whenever we see a proponent of Christianity’s historical view of sexuality going head to head on TV with an advocate for "gay rights," the traditional Christian almost always loses the argument? I think it has a lot to do with how the discussion is framed. Why is it that whenever we see a proponent of Christianity’s historical view of sexuality going head to head on TV with an advocate for "gay rights," the traditional Christian almost always loses the argument? I think it has a lot to do with how the discussion is framed. Read the full article here
The Christian Atheist
Craig Goeschel
The Christian Atheist, by recovering Christian Atheist Craig Groeschel, is an honest, hard-hitting and eye-opening look into the ways people believe in God but live as if he doesn’t exist. Groeschel’s own journey will immerse you and challenge you into a deeper, Christ-filled life. Read an excerpt. Read the full article here
Television
Straight from The Middle: Patricia Heaton on Mother’s Day
Laura MacCorkle
Patricia Heaton just wants to be "left alone." Not all the time, mind you. But definitely on Mother’s Day–and that’s whether she’s playing Frankie on ABC’s hit sitcom, The Middle, or at home in real life with her husband and four boys. Read the full article here
Straight from The Middle: Patricia Heaton on Mother’s Day
Laura MacCorkle
Patricia Heaton just wants to be "left alone." Not all the time, mind you. But definitely on Mother’s Day–and that’s whether she’s playing Frankie on ABC’s hit sitcom, The Middle, or at home in real life with her husband and four boys. Read the full article here
Movies Leap Year Has Some Classic Movie Charm
Christa Banister
In what’s basically a remake of Frank Capra’s It Happened One Night set in the always-photogenic Irish countryside, Amy Adams and Matthew Goode do manage some winsome chemistry a la Clark Gable and Claudette Colbert in Leap Year. Read the full article here Preacher’s Kid Doesn’t Sing
Richard Abanes
It’s not that the message of Preacher’s Kid (directed by Stan Foster) is bad. Its message good. But the movie’s execution of this truth is where it fails miserably. The script is poor. The acting is amateurish. And the music uninspiring. Read the full article here
Christa Banister
In what’s basically a remake of Frank Capra’s It Happened One Night set in the always-photogenic Irish countryside, Amy Adams and Matthew Goode do manage some winsome chemistry a la Clark Gable and Claudette Colbert in Leap Year. Read the full article here Preacher’s Kid Doesn’t Sing
Richard Abanes
It’s not that the message of Preacher’s Kid (directed by Stan Foster) is bad. Its message good. But the movie’s execution of this truth is where it fails miserably. The script is poor. The acting is amateurish. And the music uninspiring. Read the full article here
Cliff Young & Laura MacCorkle
A reader asks: "It’s been two years since my last relationship, and I’m still single with that same desire for marriage–only it is stronger than before. At what point will I know if this desire is from the Lord or my flesh?" Read more to see how "he" and "she" have responded. Read the full article here
News & Culture
The Gulf of Mexico and the Care of Creation
Russell Moore
Do some environmentalists reject the dignity of humanity? Yes. Do some replace the reverence for creation with that due the Creator? Of course. This happens in the same way some do the same thing with reverence for economic profit or any other finite thing. There’s nothing conservative though, and nothing "evangelical," about dismissing the conservation of the natural environment. Read the full article here
A reader asks: "It’s been two years since my last relationship, and I’m still single with that same desire for marriage–only it is stronger than before. At what point will I know if this desire is from the Lord or my flesh?" Read more to see how "he" and "she" have responded. Read the full article here
News & Culture
The Gulf of Mexico and the Care of Creation
Russell Moore
Do some environmentalists reject the dignity of humanity? Yes. Do some replace the reverence for creation with that due the Creator? Of course. This happens in the same way some do the same thing with reverence for economic profit or any other finite thing. There’s nothing conservative though, and nothing "evangelical," about dismissing the conservation of the natural environment. Read the full article here
Conviver com a natureza e os animais
por filósofo ANSELMO BORGES
Um amigo jesuíta do Padre Anselmo Borges, Juan Masiá, que vive há trinta anos no Japão, contou-lhe uma história muito significativa, passada numa paróquia japonesa. O missionário estrangeiro começou a notar que os paroquianos deixaram de frequentar a missa por ele celebrada. Intrigado, decidiu informar-se discretamente. Foi recebendo respostas evasivas, até que alguém ganhou coragem e lhe disse: "E por causa do gato." Achou estranho, embora se lembrasse de que uns meses antes tinha agarrado pelo rabo um gato vadio que andava pela cozinha e o tinha atirado contra a parede. No entanto, não via razão para o afastamento dos paroquianos. Quando tentaram explicar-lhe, disse-lhes, indignado: "Tanto esforço para ensinar-vos que o ser humano tem alma e os animais não e agora ficais chateados por causa da morte do gato, um animal irracional?!" Mas os cristãos responderam-lhe: "O problema não é a alma do gato, se tem ou não tem alma. O problema é você. Que terá no íntimo do coração, se foi capaz de a sangue frio esborrachar o gato contra a parede?"
Ainda se continua a escrever aqui e ali: "proibida a entrada de animais", "no animals", esquecendo que os seres humanos também são animais. É necessário tomar consciência de que a humanidade não se pode pensar isolada, pois fazemos parte da comunidade natural da vida, em relação com animais e plantas, respirando o mesmo ar, tendo a mesma exigência de alimentação e água, na mesma terra e sob o mesmo céu, o que implica, contra o monopólio antropocêntrico explorador e dominador, um paradigma holístico de existência.
O cristianismo é agora apresentado como sendo um dos responsáveis pelo antropocentrismo arrogante e pela crise ecológica, por causa da ordem de Deus aos seres humanos no Génesis: "Dominai a terra." Mas, como reconhecem os exegetas, trata-se de uma interpretação errada da Bíblia, já que o que lá se encontra nada tem a ver com domínio despótico, mas apenas com guardar e cuidar da Criação, contribuindo para o seu aperfeiçoamento responsável, no quadro de um desenvolvimento harmónico do conjunto de todas as criaturas. Aliás, a aliança de Deus, depois do dilúvio, simbolizada pelo arco--íris, inclui todas as criaturas.
Há dois extremismos a evitar. O antropocentrismo tecnocientífico moderno, que vê o homem fora da natureza e o coloca na posição de sujeito objectivante e explorador da natureza, como se esta não tivesse valor próprio e se reduzisse a um reservatório de energias a dominar. A chamada deep ecology, que invoca uma natureza divinizada, encerra o homem na totalidade naturalista, cósmico-biológica, esquecendo a sua singularidade única de pessoa.
Assim, independentemente do debate sobre os direitos dos animais, a analisar em artigo próximo, não há dúvida de que temos obrigações para com eles, concretamente quando se reflecte no seu sofrimento. São inadmissíveis a tortura e a crueldade bem como sofrimentos desnecessários. Neste contexto, é necessário pôr em causa, por exemplo, as touradas.
Mesmo Kant, que só reconhecia direitos às pessoas como fins em si, referiu a insensibilidade face aos animais como reveladora de desumanidade e anti-educativa, tendo escrito: "Aquele que se comporta cruelmente com os animais possui também um coração endurecido com os humanos", de tal modo que "se pode conhecer o coração humano a partir da sua relação com os animais". Admitiu alguma experimentação com animais, mas opôs-se à experimentação irresponsável, concretamente à vivissecção.
Sobre esta problemática lê-se no Tratado de Lisboa: "Na definição e aplicação das políticas da União nos domínios da agricultura, da pesca, dos transportes, do mercado interno, da investigação e desenvolvimento tecnológico e do espaço, a União e os Estados membros terão plenamente em conta as exigências em matéria de bem-estar dos animais, enquanto seres sensíveis, respeitando simultaneamente as disposições legislativas e administrativas e os costumes dos Estados membros, nomeadamente em matéria de ritos religiosos, tradições culturais e património regional."
http://www.dn.pt/inicio/opiniao/interior.aspx?content_id=1763447&seccao=Anselmo
Ainda se continua a escrever aqui e ali: "proibida a entrada de animais", "no animals", esquecendo que os seres humanos também são animais. É necessário tomar consciência de que a humanidade não se pode pensar isolada, pois fazemos parte da comunidade natural da vida, em relação com animais e plantas, respirando o mesmo ar, tendo a mesma exigência de alimentação e água, na mesma terra e sob o mesmo céu, o que implica, contra o monopólio antropocêntrico explorador e dominador, um paradigma holístico de existência.
O cristianismo é agora apresentado como sendo um dos responsáveis pelo antropocentrismo arrogante e pela crise ecológica, por causa da ordem de Deus aos seres humanos no Génesis: "Dominai a terra." Mas, como reconhecem os exegetas, trata-se de uma interpretação errada da Bíblia, já que o que lá se encontra nada tem a ver com domínio despótico, mas apenas com guardar e cuidar da Criação, contribuindo para o seu aperfeiçoamento responsável, no quadro de um desenvolvimento harmónico do conjunto de todas as criaturas. Aliás, a aliança de Deus, depois do dilúvio, simbolizada pelo arco--íris, inclui todas as criaturas.
Há dois extremismos a evitar. O antropocentrismo tecnocientífico moderno, que vê o homem fora da natureza e o coloca na posição de sujeito objectivante e explorador da natureza, como se esta não tivesse valor próprio e se reduzisse a um reservatório de energias a dominar. A chamada deep ecology, que invoca uma natureza divinizada, encerra o homem na totalidade naturalista, cósmico-biológica, esquecendo a sua singularidade única de pessoa.
Assim, independentemente do debate sobre os direitos dos animais, a analisar em artigo próximo, não há dúvida de que temos obrigações para com eles, concretamente quando se reflecte no seu sofrimento. São inadmissíveis a tortura e a crueldade bem como sofrimentos desnecessários. Neste contexto, é necessário pôr em causa, por exemplo, as touradas.
Mesmo Kant, que só reconhecia direitos às pessoas como fins em si, referiu a insensibilidade face aos animais como reveladora de desumanidade e anti-educativa, tendo escrito: "Aquele que se comporta cruelmente com os animais possui também um coração endurecido com os humanos", de tal modo que "se pode conhecer o coração humano a partir da sua relação com os animais". Admitiu alguma experimentação com animais, mas opôs-se à experimentação irresponsável, concretamente à vivissecção.
Sobre esta problemática lê-se no Tratado de Lisboa: "Na definição e aplicação das políticas da União nos domínios da agricultura, da pesca, dos transportes, do mercado interno, da investigação e desenvolvimento tecnológico e do espaço, a União e os Estados membros terão plenamente em conta as exigências em matéria de bem-estar dos animais, enquanto seres sensíveis, respeitando simultaneamente as disposições legislativas e administrativas e os costumes dos Estados membros, nomeadamente em matéria de ritos religiosos, tradições culturais e património regional."
http://www.dn.pt/inicio/opiniao/interior.aspx?content_id=1763447&seccao=Anselmo
Chuck Colson
We must seek the welfare of the city–or, in this case, country–where God has placed us. We need to pray that both houses of Congress will do the right thing by the country. Read the full article here
We must seek the welfare of the city–or, in this case, country–where God has placed us. We need to pray that both houses of Congress will do the right thing by the country. Read the full article here
Despite Controversy, National Day of Prayer’s Legacy Continues
Ginny McCabe
Despite recent rulings and withdrawn invitations, the 59th National Day of Prayer will move forward, carrying on a centuries-old legacy. Read the full article here
Ginny McCabe
Despite recent rulings and withdrawn invitations, the 59th National Day of Prayer will move forward, carrying on a centuries-old legacy. Read the full article here
Laura Petherbridge
One of the reasons Mother’s Day can evoke so much emotion is because many stepmoms feel as though they have all of the pain, frustrations, financial strain, and difficulty of being a parent, but none of the rewards or joy. Here are some ways husbands can take the lead to make Mother’s Day a special day for their wives. Read the full article here
One of the reasons Mother’s Day can evoke so much emotion is because many stepmoms feel as though they have all of the pain, frustrations, financial strain, and difficulty of being a parent, but none of the rewards or joy. Here are some ways husbands can take the lead to make Mother’s Day a special day for their wives. Read the full article here
Dr. David B. Hawkins
This CrazyMaker kicked up dust on the playground as a child bully and continues to do so in adult life… Read the full article here
This CrazyMaker kicked up dust on the playground as a child bully and continues to do so in adult life… Read the full article here
Rebeca Seitz
I never considered that betrayal would enter my marriage. One question kept coming to the forefront: How could one woman do this to another? Read the full article here
I never considered that betrayal would enter my marriage. One question kept coming to the forefront: How could one woman do this to another? Read the full article here
